The Kayastha Parivar believes in WORLD, PEACE, JUSTICE, KNOWLEDGE and LITERACY, the four primary virtues depicted by the form of Shree Chitraguptjee. The community, worldwide, strives to attain these virtues and promote the same, in line with the teachings of their supreme lord.

Empowered with powerful traits such as SELF RESPECT, SELF ESTEEM, INTELLIGENCE, COMMONSENSE & PRESENCE OF MIND, AESTHETIC SENSE, BENEVOLENCE, Kayastha's are PROGRESSIVE & ADAPTIVE.

Over the centuries, the community established excellence in ACADEMIC, ADMINISTRATION, LEGAL JUSTICS, and SCIENCE & FINE-ARTS.

The Kayastha Community is religiously inclined & very close-knit. They strive to fight social injustice in society. They instill values of religion & culture. Academics has a very important place in the life of a Kayastha. Sincerity & Hard work are always respected and awarded.

Social reform through adoption of economically backward families from within the community, and hence their emancipation, is a know way of KAYASTHA service to their community.

Hindu Mythology believes LORD BRAHMA, the creator, as we know it, created that entire world. Lord Brahma first created 16 Sons from various parts of his own body. Shree Chitraguptjee, his 17th creation, is belived to be the creations from Brahma's Mind & Soul.

Shree Chitraguptjee is divine incarnation in human form. Called Kayastha since he is the only creation of Lord Brahma, created in entirely [KAYA] from the lords' body, unlike the other 16 Sons who were created only from various parts of the body. Shree Chitraguptjee (& hence the Kayastha's) were accorded a dual cast status, namely KAHATRIYA [Warrior] and BRAHMIN [The Learned].

Hindu Mythology is based on a multiple phase life cycle involving re-birth. It is believed that those who do not attain a balance between their good-deeds and misdoing, have to attain re-birth in any living form, to complete the LIFE CYCLE.

The primary duty awarded to shree Chitraguptjee was to create LOG of lives of all living beings, judge their lives based on good-deeds and misdoing, and decide, upon ones death, whether they will attain NIRVANA [Completion of their LIFE CYCLE & redemption from all worldly troubles] or, receive punishment for their misdoing in another life form, till attain NIRVANA.